These are great traditions we have held for many centuries. But for some of us, we let the latter tradition of dreaming of a future husband during the Rogation, take priority over the first and more important canonized church tradition of fasting and repentance. This is the service that God is truly pleased with and expects from us as we imitate the strong faith of our ancestors.
The Rogation (beseeching) of the
Ninevites or Baouta d’ Ninwayeh (Fast of the Ninevites) has had nationalistic
and spiritual importance to Assyrian Christians throughout the centuries. The fast
originally occurred and is documented in the short, four chapter book of Jonah
the Prophet. The Assyrian Church of the East has canonized this feast where her members are
faithfully required to partake in a three day fast every year (commencing three
weeks before The Great Fast), in remembrance of its nationalistic significance,
but more importantly, to remember the grace and mercy that God had bestowed
upon the repentant Ninevites at the time of Jonah and for all the grace and
mercy that He bestows upon us today.
As we take the time to read
through the book of Jonah in the Old Testament, we can draw upon many parallels
between rebellious Jonah and a merciful God; and we, sinful/rebellious mankind
and Jesus Christ our saving redeemer.
It is here that we learn of an
Israelite man living in post Assyrian exile times, who God calls upon to go to
the wicked city of Nineveh to preach the message of repentance to the pagan
Assyrian inhabitants, and teach them to believe in the One true God.
Jonah hears God’s calling but
instead of obeying, begrudgingly attempts to run away from the presence of the
Lord – foolishly thinking that this is possible! He boards a ship, to escape
and heads to Tarshish in the opposite direction of Nineveh, wanting to distance
himself from God as much as possible. In retort to Jonah’s disobedience, God
causes a mighty tempest to brew in the sea causing the ship to almost sink. The
sailors and Jonah realize that this is the work of God, and Jonah asks them to
throw him overboard so that they will be spared.
It is when Jonah is thrown
overboard to face his imminent death, that we witness God’s love and mercy, as
He causes a big fish to swallow him, and he remains alive in its belly for
three days and three nights, protected from the raging seas around him. Jonah
spends this time in the fishes belly praying to God, beseeching His forgiveness
and vowing to offer his service to God. (Jonah’s prayer Jonah 2:3-10)
When the fish regurgitates Jonah
onto a dry sandy shore, Jonah is left in a humbled and lowly state, knowing
very well that the mighty God he had refused to obey had mercifully saved him
from death. And thus, God commands Jonah a second time to go and preach to the
mighty city of Nineveh…
Upon entering the great city,
Jonah proclaims publicly to all the Assyrian inhabitants that God will destroy
their nation after forty days if they do not repent and believe in the One true
God.
After heeding the convicting
words of God through Jonah the prophet, all the people of Nineveh believed in
God, and repented. From the greatest of them; the King, to the least of them.
They proclaimed a fast and put on sackcloth and sat in ashes. This was a symbol
of mourning and repentance for their sins. The king proclaimed “Let not the
men, cattle, oxen or sheep taste anything, eat or drink water.” Jonah 3:7-9
And God saw their deeds that they
turned from their evil ways. And God had a change of heart about the just
punishment which He said He would inflict on them. And He did not do it. Jonah3:10
In an amazingly faithful response
to Jonah’s preaching, the Ninevites show us the true meaning of repentance that
we should emulate in our lives today:
1.
By
the practise of fasting (Matthew 6:16-18)
2.
By
wearing sackcloth and ashes. This symbolized mourning and repentance (Matthew3:8, Acts 17:30)
3.
By
prayer (Matthew 7:7-12)
4.
By
changing their behaviour. Their repentant acts stemming from their faithful
heart. (James 2:14-26)
In Jonah’s weaknesses and rebellion, we see our own fallen humanity. But as he turns to God, we begin to see a rebirth in Jonah and a longing to serve the God who saved him from death. His deliverance from the
belly of the fish foreshadows the deliverance from death and of spiritual
rebirth in the waters of baptism. Just as Jonah’s “rebirth” makes possible the
repentance and salvation of the Ninevites, so our Lord’s death and burial in
the earth for three days and three nights before His resurrection from the dead
makes possible our salvation. (Matthew 12:40-41)
This salvation that we receive
from baptism, believing in Christ, and living a repentant life of service to
God is the only way that we can imitate the faithful Ninevites and have the
assurance that God will mercifully look upon us to forgive our debts and sins…
through a life of faith and repentant deeds. (James 2:26).
The fast of the Ninevites (Baouta
d’Ninwayeh) was not practised again until it was revived as a 'Three day fast'
in the 6th century AD by Mar Sawrisho (hope in Christ), the Metropolitan of Kirkuk who sought God's help when an
epidemic struck Nineveh and its surrounding regions. The tradition of fasting and praying
has been faithfully observed ever since by the Assyrian Church of the East and other Orthodox Churches.
St. Ephrem the Great has written
spiritual hymns and homilies to commemorate the faithful repentance of the Ninevite
Nation. Many of these hymns were sung by the clergy in The Church of the East
to commemorate the Rogation from the time it was first commemorated in our Church
and until this day, hymns and prayers are reverently chanted in the Church as a
humble reminder of mankind’s sinful state and Gods loving mercy.
As we approach the Rogation of
the Ninevites this coming Monday, set your sights on
the Lord Jesus, the One who has superseded Jonah, and is to us an eternal
saviour. Come to Him in petition, repentance and fasting, knowing that God the
Father is pleased with the humble and contrite spirit these works will produce
in you, for this life and for your promised eternity. Isaiah 66:2
The Rogation of the NinevitesPart I – Spoken by H.G. Mar Awa Royel
The Rogation of the NinevitesPart II – Spoken by H.G. Mar Awa Royel
This weeks song: Rogation of the Ninevites –
Qasha Eilosh Azizyan