Sunday, 4 March 2012

"Fasting to save my life" (Part III) Fasting of our Church fathers and Church today

In previous articles, we discussed how fasting strengthens us against the spiritual battle in the wilderness of this world.  How these earthly temptations have been around since the time of the first man and have evolved and grown by way of their delivery over the centuries.

During this series of “Fasting to save my life” we have seen how fasting is very relevant for all Christians to observe, we saw how Christ Himself fasted, and how we have been taught by our Church forefathers to emulate Christ’s example of fasting to overcome temptation and strengthen our faith. Today we look to our Church forefathers examples and teachings of fasting; the different types of fasts they observed and the fasts that our Holy Church teaches us to observe today.

To learn more about people who faithfully fasted, let us turn to history and witness some of the various examples of people who fasted for varied reasons:

1.      Fasting in the presence of God:
When Moses was in the presence of God on Mount Sinai for 40 days and 40 nights, he didn’t have the need to eat as being in the presence of the Lord sustained him. (Exodus 24:18)
2.     Fasting before taking on an important ministry:
After Jesus’ baptism, He was lead into the wilderness for forty days and forty nights and fasted all the while, despite the many temptations that satan placed in His way. This was an important time for Jesus to spend in total worship and reliance on God. After He completed His fast in solitude, Jesus officially began His ministry. (Matthew 4:1-11)
3.     Fasting before an important decision is made to align with God’s will: The leaders of the church in Antioch prayed and fasted before being led by the Holy Spirit to lay their hands (Syameedah) on Barnabas and Saul (Paul) Acts 13:1-3.
4.     Fasting and Prayer to strengthen faith The Disciples were instructed by Jesus to fast and pray in order to exorcise a deaf/mute demon (Mark 9:29). Our Holy Saints also fasted in various ways (see the types of fasts mentioned below) in order to uphold their ascetic life.
5.     Fasting and Repentance: Prayer and fasting in Jesus’ name is required for beseeching the Lord for forgiveness leading to repentance. (See previous blog on the Rogation of the Ninevites).

‘Fasting is not only abstaining from food and drink but also any kind of sacrifice is a fast; if anybody observes a fast from evil things, it is better and excellent than the fasting from bread and water.’ (Aphrahat)

As mentioned previously, eating has become a major focus of our life today, and dare I say, our stomachs may even be taking priority over God. Just as Essau sold his God-given birth right to his brother Jacob for a bowl of lentil soup, demonstrating that he lived in the moment, (described as a fornicator) to please his bodily hunger over what was given to him as a blessing from God (Genesis 25:30-33; Hebrews 12:14-17).

Today, some of us may see the relevance of fasting, but like Essau may think it is too hard, or “we will die if we don’t eat this and that”. But when we know that abstaining from foods and sinful practises are pleasing to God we should try our best to withhold ourselves from satisfying our bodily cravings reminding ourselves that this sacrificial action will be edifying our soul. Fasting does not only limit us to withholding from eating certain foods alone, but also makes us conscious of sinful, unrighteous deeds and thoughts, which therefore helps us to try abstain from these and focus on our spiritual life.

Aphrahat mentions the various types of fasts that took place among our faithful Saints and forefathers and can be observed by faithful today:

Pure fast is excellent before God and is guarded as a treasure in heaven. And it is a weapon against the evil one and a shield intercepting the arrows of the enemy (Eph. 6:16). And I have not said this according to my way of thinking, but according to the Holy Books which have shown us beforehand that the fasting was a helper in all times for those who have fasted truly. For fast, my beloved, was not only this (abstaining) from bread and water, but many are the observances of fasting.

1.      For there is he who fasts from bread and water until he will hunger and thirst.

2.     And there is he who fasts to remain in virginity, who hungers but does not eat; who thirsts but does not drink; and this fast is more excellent.

3.     And he who fasts in holiness (sexual abstinence) and it is (also) fasting. (Such as our Bishops, Metropolitans and Patriarchs who are in constant fasting in addition to fasting from meat, pork and chicken).

4.     And there is he who fasts from flesh, wine and various foods. (This is the fast that we partake in today. We abstain from flesh or meats, including all animal products and alcohol)

5.     And there is he who fasts to put up a barrier to his mouth so that he will not speak hateful words.

[Indeed, if a man fast from bread and water, he should not mix with his fast abuses and curses. For, there is only one door for your house, which is the temple of God. 0 man, it is not fitting for you that the door through which the king comes in it [the mouth], that goes Out from it excrement and filth. For, if a person abstains from all these hateful things and receives the body and blood of Christ, he should take care of his mouth through which the Son of the King comes in. You have no authority, o man, to bring forth foul language from your mouth. Hear the things that our Life-giver said, “It is not the things which come into a man that defile him, but is the things which go out from his mouth, these defile him” (Mt. 15:11)]. (Aphrahat, Demonstration III on Fasting)

6.     And there is he who fasts from anger and controls his inclination so that he is not vanquished (by anger).

7.     And there is he who fasts from possessions so that he may empty himself for his work.

8.     And there is he who fasts from various kinds of mattresses so that he will be vigilant in prayer.
Rabban Hormizd is a great example of holding this type of vigilant prayer and fast;

He fasted for ten days at a time and enjoyed no regular sleep at nights, and such short intervals of oblivion as exhausted nature made him fall into he obtained by leaning against the stone walls of his cell; he passed most of each day and of each night in vigil, and in prayer, which was accompanied by tears. This manner of life is declared to have conduced greatly to the refinement of his spiritual nature, and to have enabled him to understand “things near and afar off”, and to have enabled him to drive away the Devil and his hosts who tormented him frequently, and came to him in forms of various kinds.1

9.     And there is he who, in affliction, fasts from the things of this world so that he will not be injured by the enemy.

10.  And there is he who fasts that he may mourn, so that he may be pleasing in the affliction, to his Lord. (We mournfully fast on Wednesday for remembering the betrayal of Christ, and on Friday to remember his suffering on the Cross for our sake).

Today, in our church, apart from the set Church Calendar fasts which we are called to observe for our mutual edification, our Prelates and Clergy are required to fast from food and water before taking on their sacramental ministries, such as performing  Baptism.  Adult baptisants are also required to fast before they are baptised (before the presence of the Lord dwells within them through the Holy Spirit).

Prelates and Clergy are required to fast from bread and water before ministering the Holy Mysteries and Eucharist on Sundays, and lay people are also required observe the same fast before partaking in the Holy Eucharistic Service; before receiving the Lord’s body and blood and thus allowing Him to dwell in us and us in Him (John 6:56).

Of course the sole importance of fasting is not about focusing on what foods you can or cannot eat. It has a much deeper and significant relevance for the Christian. When we fast, we are consciously abstaining from the joys of the flesh, and bringing our bodies into a humble state of submission to the Holy Spirit who abides in us, helping us to live by the Spirit (Galatians 5:16-24), and fulfil God’s will in our lives.

As we conclude this three part series on fasting, let us always be reminded of the true and important purpose of fasting through the Scriptural teaching: One important verse is found in Deuteronomy 8:3, Man does not live by bread alone. This verse implies that physical nourishment is not sufficient for a healthy life, but man is also in need of spiritual nourishment. The needs of the body are nothing compared to the needs of the soul. We are always in need of God. It is He who sustains us and provides everything for both the body and the soul. So it is through fasting that we learn to rely on God more fully. It is when we come to this realization that we need to humble ourselves, draw near to God by living by The Spirit and grow in our faith.


This Week’s Song: Ho D’ Nooraneh Hymn - HB Mar Meelis Zaia Metropolitan


1.       The Histories of Rabban Hormizd the Persian and Rabban Bar-Idta, Volume II Part I, E.A. Translated by Wallis Budge, Luzac and Co 1902. P.p. 20

1 comment:

  1. Great post Deena! I loved the bit on various types of fasts, that is really enlightening. I'll be sure to pass this on to as many people as I can, it's really worth the read. Take care.

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